First Impressions of the Portrait of Sir John Chardin

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Camille Leadbetter tells the story of her first encounter with the portrait of Sir John Chardin, currently hanging at the top of the stairs in the History of Science Museum in Oxford. 

Hello! My name is Camille and I’m a History of Art Undergraduate at the University of Oxford.

Since the start of 2020, I have been researching the provenance and connotations of the portrait of Sir John Chardin that is currently placed at the top of the stairs in the History of Science Museum.

In this blog series, I will guide you through the process of my research and present you with the tools to reimagine this portrait and what it means in the contemporary age. 

I will also encourage you to develop and share your own thoughts about the portrait. 

I hope you enjoy! 

My first encounter with Chardin

I first came across this portrait during a trip to the History of Science Museum in Oxford with my cohort in the History of Art department.

It did not strike me as a particularly stunning or well executed work of art but its dominant positioning and frame demanded my attention as I ascended the stairs to the second floor of the museum. 

The eccentric frame that accompanies the portrait, complete with astronomical and navigational devices and spherical globe on the top, is carved in wood and painted bronze.

I did not recognise the man in the portrait, seated and staring out towards his audience with confidence, nor did I recognise the young black boy standing meekly behind him and holding up a 17th century map of the Middle East to which the seated figure points. 

There is no reference to the boy in the accompanying label. 

The Museum as a frame

As part of my Art History degree, I have studied the concept of the museum being as much a frame of an image as its physical frame. The art historian Paul Duro established that the positioning and whereabouts of a painting hold ‘institutional, ideological and perceptual’ connotations, all of which contribute to how a work of art is received by its viewer. 

Therefore, the museum and what it chooses to display can often have underlying effects on how its core values are characterised in the public eye.

Especially for a museum not specialising in art, choosing to show this as one of the only paintings on display to the public could be misleading about its curatorial mission. 

This project has involved giving the boy the thought and consideration he has not been afforded in the past — which is all the more crucial now in an age when the traditional museum role of gathering and displaying collections to be consumed and interpreted by viewers and conservators is now being reframed in the light of an evolving relationship between the institution and the contemporary public. 

Camille Leadbetter is a History of Art student at the University of Oxford.

Other posts in this series:

Beginning the Process of Decolonising the History of Science Museum’s Collection

Reframing the “Chardin” portrait

Beginning the Process of Decolonising the History of Science Museum’s Collection

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Rhiannon Jones, Head of Public Engagement and Programmes at HSM, introduces a new blog series from Art History student Camille Leadbeater, which will focus on decolonising the HSM Collection.  

On visiting the History of Science Museum I was struck by many things – the beautiful historic building, the extraordinarily rich and fascinating collection, and also a painting that hangs at the very top of the Museum.  

Immediately, the younger figure in this painting jumped out at me — a young black boy with a silver collar around his neck and what appears to be a tear on his cheek. 

When I read the label next to the painting, it makes no reference to this young boy.

Instead it talks about the white man next to him, Sir John Chardin, (1643–1713), who I presumed must be a famous scientist but is in fact a jeweller and travel writer.  

When I came to interview for my role in late 2019, I felt compelled to raise this painting and its place within the Museum. My nieces’ father is from Uganda, the eldest is four years old and if they were to come and visit me in my place of work how could I explain this painting to them? The only black person they would see would be what appears to be a slave; what kind of message would this send to them about their role in STEM?  

I was nervous, but suggested the painting’s removal in my interview and the panel challenged me to offer other solutions. As well as changing the interpretation on the label, I suggested having a similar-sized portrait of a modern scientist, such as Dr Maggie Aderin-Pocock, an inspiring black female scientist; even if the interpretation were changed my nieces would not yet be able to read that and it would be much more powerful to have a visual counterpoint.  

At the time I did not know how these suggestions were received, but I have since been told that it actually helped me in securing the role and that the Museum had already been discussing this painting. 

Since joining the Museum in December 2019, I have been passionate about starting a project around this painting to discuss its reinterpretation and its place in the Museum.

When I heard that an Art History student from Oxford had chosen to focus on this painting for her Object Essay, I was delighted. Camille Leadbeater has done brilliant work exploring the cultural and historical contexts surrounding this painting and seeking to answer the question of who this boy could be, foregrounding his story. She has brought her own story to bear on this, as a young black person, and has rightly challenged the Museum on the display of this painting.   

At HSM, we believe that museums have a responsibility to our communities and our shared history — we stand with Black Lives Matter. We acknowledge that Museums are not neutral spaces and we have much work to do in order to tackle structures of racial inequality.  

It has been heartening to see how the HSM Team has got behind this project. Now our Top Gallery is open again, we’re sharing this story with our visitors, showing how we are working to reinterpret this painting as part of our commitment to decolonise the HSM collection, and asking for their thoughts and feedback.

With this blog series, we want to start this important conversation about our collection with all of you.

I hope you will follow Camille’s journey of discovery and share your own thoughts with us.  

We would love you to:

Rhiannon Jones is Head of Public Engagement and Programmes at the History of Science Museum 

Other posts in this series:

Beginning the Process of Decolonising the History of Science Museum’s Collection

First Impressions of the Portrait of Sir John Chardin

How a handbag brings us together

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Oxford’s Christmas Light Festival is here — hooray! 

It’s wonderful to have an event that draws Oxford’s array of communities together, especially in these difficult times.

And this year, Multaka volunteers are teaming up with the History of Science Museum (HSM) to create our first ever live-streamed, festival family event. 

The activities will take inspiration from one of the star objects in our new exhibition of Islamic metalwork, the 600-year-old Mosul Handbag.  And during the event, we will be celebrating diversity in faith, music, food, and art. 

600-year-old Mosul Handbag from The Courtauld, on display as part of the Precious and Rare: Islamic Metalwork from The Courtauld exhibition

Multaka and the HSM team have been exploring a new way to meet up with our three Multaka volunteers through the pandemic to discuss, organise, and design our activities for Christmas light festival. We have been meeting online every two weeks to exchange ideas and skills, and we want to share this healthy platform for discussion to our online visitors.

Rana Ibrahim — Multaka volunteer and HSM’s Multaka Collections Officer — with a craft bag inspired by The Courtauld’s Mosul Handbag

Jenan, one of our Multaka volunteers, told us:

‘It gives me great pleasure to participate in ​this event based on the Musel historical bag ​at the History of Science Museum in Oxford ​because I love its beauty and magnificent effect. Moreover Al-Musel city with its ancient civilization is the city of my mother back home; that makes me very thrilled and honoured.’

Alison, also one of our Multaka volunteers, added:

“I have enjoyed the Multaka lights festival project as a route to discovering other cultures, meeting new people, and learning about the Arabic language.  I have been exploring some of the designs from objects in the ‘Precious and Rare’ exhibition online, and inventing ways to recreate them at home.  I will demonstrate some ideas to add sparkle and shine to your Mosul bag during the online event.“

Get ready to craft!

Helen, who is a learning officer at the Museum, told me that one of the things that she has really enjoyed is the way that we have all been learning together.  

”All too often the name of the city of Mosul is mentioned in this country in the context of war, so it’s been wonderful finding out about the city’s rich culture and history. One of my favourite activities was when we were talking about the Mosul handbag and decided spontaneously to show our own favourite handbags to each other on Zoom. That led to the sharing of some really lovely stories.”  

So come and join our brilliant Multaka team with your family for some fun activities on Friday 20th November from 4.30-5.30pm.

Get ready to download a template to make your own handbag, learn some Arabic and try your hand at Calligraphy.

Book your place on our website.

Al Salam Al- aykum!